Dostoevsky made one of his greatest discoveries: the nature of man is correlative to the nature of God; if there is no God, there is also no man. In the man-god, the new demonic being, everything human must disappear.
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In Siberia, two events took place in the life of the exiled writer which decided his whole subsequent fate: his meeting with Christ and his acquaintance with the Russian people.
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Dostoevsky had his own doctrine of man—and in this is his great historical importance. He devoted all his creative forces to struggling for the spiritual nature of man, to defending his dignity, personality, and freedom.