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Omar Khayyam

Omar Khayyám was a Persian polymath, scholar, mathematician, astronomer, philosopher, and poet, widely considered to be one of the most influential thinkers of the Middle Ages. He also wrote numerous treatises on mechanics, geography, mineralogy, astronomy, and music.

Born in Nishapur, in northeastern Iran, at a young age he moved to Samarkand and obtained his education there. Afterward, he moved to Bukhara and became established as one of the major mathematicians and astronomers of the Islamic Golden Age. He wrote one of the most important treatises on algebra written before modern times, the Treatise on Demonstration of Problems of Algebra (1070) which includes a geometric method for solving cubic equations by intersecting a hyperbola with a circle. He contributed to a calendar reform.

His significance as a philosopher and teacher, and his few remaining philosophical works have not received the same attention as his scientific and poetic writings. Al-Zamakhshari referred to him as "the philosopher of the world". Avicenna taught him philosophy for decades in Nishapur.
år av livet: 18 maj 1048 4 december 1131

Citat

302 Rizvi Khadijahar citeratför 2 år sedan
They invoked also their own wit, by the name of Muses; their own ignorance, by the name of Fortune; their own lusts by the name of Cupid; their own rage, by the name of Furies; their own privy members, by the name of Priapus; and attributed their pollutions, to Incubi, and Succubæ: insomuch as there was nothing, which a poet could introduce as a person in his poem, which they did not make either a god, or a devil
302 Rizvi Khadijahar citeratför 2 år sedan
So easy are men to be drawn to believe any thing, from such men as have gotten credit with them; and can with gentleness, and dexterity, take hold of their fear, and ignorance
302 Rizvi Khadijahar citeratför 2 år sedan
For seeing all formed religion, is founded at first, upon the faith which a multitude hath in some one person, whom they believe not only to be a wise man, and to labour to procure their happiness, but also to be a holy man, to whom God himself vouchsafeth to declare his will supernaturally; it followeth necessarily, when they that have the government of religion, shall come to have either the wisdom of those men, their sincerity, or their love suspected; or when they shall be unable to show any probable token of divine revelation; that the religion which they desire to uphold, must be suspected likewise; and, without the fear of the civil sword, contradicted and rejected
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